It’s easier when you know the whole story. Makes more sense when all the pieces have fallen. But that’s not where I am. And per request, that’s not what I’m posting. My latest thoughts have been unfinished. Unfinished starts, and unstarted ends. It’s like they’re soaking the middle. Steeped in the tension. And I’m realizing that to dismiss this space—to discard this mess—is to lose the story. To minimize the whole. So here I am. Maybe these starts will further your finish, or maybe these midpoints resurface your start. Or maybe we’ll just stay here and revel in the middle.
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The Fall—how did it feel? What did it sound like? How was it to experience the birth of fear? Like in the garden…like when Eve consciously chose the apple… Do you think her appearance changed? Do you think her stomach flooded with anxiety, or maybe “falling” was more subtle? And Adam—how was the experience for him? What were his thoughts? What did he say at his lover’s choice? Did creation scream? Or maybe it went numb?
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Who would I want to trust that has the power to take everything away?
But who else would I want to trust?
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Jesus died on the cross to restore perfect relationship with our Heavenly Father. What does this mean? What does it mean that at the base of Roman nails, a soul finds nourishment in the cleansing blood of Christ? Or that at the cross, we are rescued from ourselves, rescued from the death of this world, and most profoundly, rescued into the loving arms of our purposed chase—a Lord who, “Out of all the peoples on the face of the earth, has chosen you to be his treasured possession” (Deuteronomy 14:2)?
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The call to marriage and God's sovereign plan for finding the “one” seems most about a sovereign plan for one's heart and heart's mutual readiness for find that one.
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Do you ever feel like you give and give and give…and you’ve given so much that you’re done...out...at the end of your rope? Hurt, tired and empty….saying to God, Lord, how do I do this? How much am I suppose to give? How much did you give? How far does your grace go? How far did your grace go?...” I wonder how God would respond? Wonder if He might say something like this, "I know child…I hear you. My grace goes as far as it needs to. My grace goes farther than it can fathom. My grace goes back to the cross. Always. My grace always goes back to the cross. Back to the point of death. To the point of killing me. Grace killed me. Killed me for life. For your life. I died because my deepest longing was your birth.
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He knew who he was.
He knew whose he was.
He knew what he wanted.
He knew what he had.
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I long for him tonight. I long for the knight in shining armor. I long for the smell, for the touch, for the silent gaze that speaks a novel. What is that Lord? What true longings found these thoughts? What true desires sweep away my longings? The blindfold on my heart is tired today. But the raw strands of desire are exhausted too. I can't run from it anymore, but my tears running toward it have cried their last. The chase has found me beat. The chasing has found me beaten. How long must I wait, O Lord? How long must I wait? What is love, Father and who defines it? What is not love, Lord, and who can so discern? Is it the discrepancies that blind? Or are blind?
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Doing is so much easier than not doing
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I saw a girl chasing a butterfly today. It was glorious—the innocence, the artistry, the creation. What is she really wanting though? Is it the completion of the the caught fly? Or the journey of actually chasing it? Confusion seems to awaken when we chase an end without knowing its really for another. Or when we chase another, unable to embrace its already found end.
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Ever feel like your faith is frozen? Wanting to move anywhere, but feeling stuck, to some degree, everywhere? You know it has the potential to ebb and flow and mist and make, but right now it’s hard as a rock. You’ve seen it soak and fill, and you’ve experienced its taste and filling, but its current state is dull, dark and fixed. Frozen, cold and scared.
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Mindful: "What is man that you are mindful of him, the son of man that you care for him? You made him a little lower than the angels; you crowned him with glory and honor and put everything under his feet." Hebrews 2:6-7
I love the word, "mindful." I love how philosophical it sounds, how introspective it reads and even how intellecutally it speaks. What I don't love about mindfulness, is how hard it is. Based on sheer semantic breakdown, mindful connotes carrying a full mind of, toward, to, or from something. So the obvious challenge falls in the fact that to be full of anything, we must be emptied of something else. In other words, in order for my mind to be filled completely, I must attempt an emptying of what’s already there. Consider mindful listening. If I want to be mindful in hearing you speak, my mind must attempt to be “full” of you—and thus to some degree, intentionally “less full” of me.
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Prodigal Freedom: I was always the perfect one, so didn’t relate to the story, or circumstance, or strayings of “the prodigal son.” I was clean, innocent and didn’t need forgiveness. I was the brother. But now I’m angry. Now I have done all the deeds and delivered the good life, but am still empty. Am still longing. Still lusting after the life I don’t have and freedom I don’t experience. To get there though, I’m thinking part of me might have to embrace my stance as the prodigal—unveil my masked states of rebellion. Not because of the rebellion itself, but because of what lies beneath. Because of its instant gratification and then let-down. Because of its turning, and then returning, to the porch I was made for. The Home I was Freed for. The hell I was Freed from. But doing so means I let go of control. I let go of my guard. And resultingly, I follow and let Someone else in. And that scares the hell out me.
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Home: Something in me longs for home today. But what, I must ask, is home—be it a home, my home, or the home? It’s not as simple as grieving my church home, or residential home. And it’s not as complicated, or far-off, as my spiritual home. It’s a space between—a tension unscripted.
I long to be at home in my body today, but I also long to be at home in my surroundings. I long to taste the familiarity of peace, but I long to bring comfort to the confines of injustice. I long to rest, and I long to play. I long to be with and I long to be without. I long to be whole and I long to be empty. I long to live and I long to die.
For in without, I am with.
In being empty, I become whole.
In coming to die, I choose to live.
Something in me longs for home today.
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I’ve heard myself pray for opened or closed doors, believing such doing insists that, "God's will is being done." Recent musing, however, has found me realizing it’s not just a matter of an open, or closed door. My willingness to walk, or not walk through, is equally crucial. "Yes, there you are God, but yes, here I am, too."
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Loving: I asked my mom if she loved God. She responded, “Yes.” Then I asked her if she was
in love with God. She said, “No.”
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Her tattoo caught my eye. First impression was from across the bar, so I couldn’t make-out more than a caliedescope of colorful, Chinese script. Moving closer, though, the shape morphed into a cross, coupled with a subscript that read: “RUINED FOR LESS.” I loved it.
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I learned what I don’t want to be when I grow-up. A truck-driver. See, I always thought leadership meant leading forward. I thought it meant you lead and I’ll follow. And it does, in some ways. But it also doesn’t, in maybe a lot more ways. That's what the truck driver taught me.
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Correct me if I’m wrong here, but I think we tote deepest impression when we are least like the world. Which seems to leave us in the most capable state to actually change the world? And thus, maybe find ourselves most relevant to it?
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Have you ever considered that a Savior was born to die?